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TAFHEEM-UL-QURAN

  
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Order, Interest on Money

   2:275  2:276  2:278  2:279  2:280  3:130  30:39

 الَّذِينَ يَأْكُلُونَ الرِّبَا لاَ يَقُومُونَ إِلاَّ كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ذَلِكَ بِأَنَّهُمْ قَالُواْ إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا وَأَحَلَّ اللّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا فَمَن جَاءهُ مَوْعِظَةٌ مِّن رَّبِّهِ فَانتَهَىَ فَلَهُ مَا سَلَفَ وَأَمْرُهُ إِلَى اللّهِ وَمَنْ عَادَ فَأُوْلَـئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ 2:275


(Fathe Muhammad Jalandari)
جو لوگ سود کھاتے ہيں وہ (قبروں سے) اس طرح (حواس باختہ) اٹھيں گے جيسے کسي کو جن نے لپٹ کر ديوانہ بنا ديا ہو يہ اس لئے کہ وہ کہتے ہيں کہ سودا بيچنا بھي تو (نفع کے لحاظ سے) ويسا ہي ہے جيسے سود (لينا) حالانکہ سودے کو خدا نے حلال کيا ہے اور سود کو حرام. تو جس شخص کے پاس خدا کي نصيحت پہنچي اور وہ (سود لينے سے) باز آگيا تو جو پہلے ہوچکا وہ اس کا. اور (قيامت ميں) اس کا معاملہ خدا کے سپرد اور جو پھر لينے لگا تو ايسے لوگ دوزخي ہيں کہ ہميشہ دوزخ ميں (جلتے) رہيں گے 2:275


(Muhammad Assad)
 2:275 THOSE who gorge themselves on usury behave but as he might behave whom Satan has confounded with his touch; for they say, "Buying and selling is but a kind of usury" - the while God has made buying and selling lawful and usury unlawful. Hence, whoever becomes aware of his Sustainer's admonition, and thereupon desists [from usury], may keep his past gains, and it will be for God to judge him; but as for those who return to it -they are destined for the fire, therein to abide!2:275


(Yousaf Ali)
 2:275 Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).2:275