hadminin

TAFHEEM-UL-QURAN

  
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Mussa(pbuh)

   4:164  7:154  7:155  10:88  11:96  14:5  14:6  14:7  17:2  17:101  17:102  17:103  17:104  21:48  23:45  23:46  23:47  23:48  23:49  25:35  28:3  28:4  28:5  28:6  28:7  28:8  28:9  28:10  28:11  28:12  28:13  28:14  28:15  28:16  28:17  28:18  28:19  28:20  28:21  28:22  28:23  28:24  28:25  28:26  28:27  28:28  28:29  28:30  28:31  28:32  28:33  28:34  28:35  28:36  28:37  28:38  28:39  28:44  28:45  29:39  32:23  37:114  37:115  37:116  37:117  37:118  37:119  37:120  37:121  37:122  40:23  40:24  40:25  40:26  40:27  40:28  40:29  40:30  40:31  40:32  40:33  40:34  40:35  40:36  40:37  40:38  40:39  40:41  40:42  40:43  40:44  40:45  40:53  41:45  43:46  43:47  43:48  43:49  43:50  43:51  43:52  43:53  43:54  43:55  43:56  44:17  44:18  44:19  44:20  44:21  44:22  44:23  44:24  44:25  44:26  44:27  44:28  44:29  44:30  44:31  44:32  44:33  45:16  45:17  54:41  54:42  79:15  79:16

 وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَاخْتُلِفَ فِيهِ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْ وَإِنَّهُمْ لَفِي شَكٍّ مِّنْهُ مُرِيبٍ 41:45


(Fathe Muhammad Jalandari)
اور ہم نے موسي? کو کتاب دي تو اس ميں اختلاف کيا گيا. اور اگر تمہارے پروردگار کي طرف سے ايک بات پہلے نہ ٹھہر چکي ہوتي تو ان ميں فيصلہ کرديا جاتا. اور يہ اس (قرآن) سے شک ميں الجھ رہے ہيں41:45


(Muhammad Assad)
 41:45 Thus, too, have We vouchsafed revelation unto Moses aforetime, and thereupon disputes arose about it. And [then, as now,] had it not been for a decree that had already gone forth from thy Sustainer, all would indeed have been decided between them [from the outset]. As it is, behold, they [who will not believe in this divine writ] are in grave doubt, amounting to suspicion, about what it portends. 41:45


(Yousaf Ali)
 41:45 We certainly gave Moses the Book aforetime: but disputes arose therein. Had it not been for a Word that went forth before from thy Lord, (their differences) would have been settled between them: but they remained in suspicious disquieting doubt thereon.41:45