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TAFHEEM-UL-QURAN

  
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Order, Zakat

   2:43  2:110  2:177  2:277  5:12  9:60  19:55  21:73  22:41  22:78  23:4  24:56  27:3  30:39  31:4  33:33  58:13  73:20  98:5

 إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاء وَالْمَسَاكِينِ وَالْعَامِلِينَ عَلَيْهَا وَالْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِي الرِّقَابِ وَالْغَارِمِينَ وَفِي سَبِيلِ اللّهِ وَابْنِ السَّبِيلِ فَرِيضَةً مِّنَ اللّهِ وَاللّهُ عَلِيمٌ حَكِيمٌ 9:60


(Fathe Muhammad Jalandari)
صدقات (يعني زکو?ة وخيرات) تو مفلسوں اور محتاجوں اور کارکنان صدقات کا حق ہے اور ان لوگوں کا جن کي تاليف قلوب منظور ہے اور غلاموں کے آزاد کرانے ميں اور قرضداروں (کے قرض ادا کرنے ميں) اور خدا کي راہ ميں اور مسافروں (کي مدد) ميں (بھي يہ مال خرچ کرنا چاہيئے يہ حقوق) خدا کي طرف سے مقرر کر ديئے گئے ہيں اور خدا جاننے والا (اور) حکمت والا ہے 9:60


(Muhammad Assad)
 9:60 The offerings given for the sake of God are [meant] only for the poor and the needy, and those who are in charge thereof, and those whose hearts are to be won over, and for the freeing of human beings from bondage, and [for] those who are over burdened with debts, and [for every struggle] in God's cause, and [for] the wayfarer: [this is] an ordinance from God - and God is all-knowing, wise. 9:60


(Yousaf Ali)
 9:60 Alms are for the poor and the needy, and those employed to administer the (funds); for those whose hearts have been (recently) reconciled (to Truth); for those in bondage and in debt; in the cause of Allah. and for the wayfarer: (thus is it) ordained by Allah, and Allah is full of knowledge and wisdom.9:60